Commontide
Proper 11
Liturgical Color: White/Gold
The 6th Sunday after Trinity
O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Ecumenical Commemoration
The Parents of the Virgin Mary, honored by tradition under the names Joachim and Anne, are the grandparents of Jesus. The Gospels say nothing of Mary's parents; their names and story come instead from the second-century Gospel of James, an apocryphal text the church never received as Scripture. Yet the veneration of Mary's parents is ancient and tender, the church's instinct that the woman chosen to bear the Son of God was herself the child of faithful and praying people.
The canonical Gospels are silent about Mary's parents. Everything known about them derives from the Protoevangelium of James, an apocryphal text dated to approximately 140-170 CE. The text narrates the story of a wealthy, devout couple — Joachim and Anne — whose childlessness was a source of grief and social shame. Both receive angelic announcements that Anne will conceive. The resulting child, Mary, is presented to the Temple as a young girl and grows up in its precincts until her betrothal to Joseph.
The Protoevangelium is not Gnostic — it may in fact have been written as anti-Docetic polemic, emphasizing the reality of Christ's physical birth through a real human mother with real human parents. Origen (early 3rd century) and probably Clement of Alexandria (late 2nd century) knew the text, indicating rapid circulation. However, it was condemned by Pope Innocent I (405) and classified as apocryphal by the Gelasian Decree (c. 500).
Veneration of Anne appears in the East by the sixth century; in the West, her cult was introduced to Rome in the eighth century, probably by Pope Constantine. Joachim's cult developed later in both traditions — in the West not until the fifteenth century. The 1969 Roman calendar revision combined both commemorations on July 26. Eastern Orthodox churches observe separate dates (September 9 for the Synaxis of Joachim and Anne, among others).
The Protoevangelium of James is the earliest surviving assertion of Mary's perpetual virginity — her virginity before, during, and after the birth of Jesus. This doctrine became foundational to Catholic, Orthodox, and traditional Anglican Mariology. The text significantly influenced the development of Marian devotion and contributed to the eventual dogma of the Theotokos (Council of Ephesus, 431). The narrative of Joachim and Anne parallels Old Testament patterns of miraculous conception to barren couples (Sarah, Hannah, Elizabeth), presenting Mary's birth as the culmination of God's repeated pattern of bringing life from barrenness.