Commontide

For Mercy

Almighty God, you have not dealt with us according to our sins, nor rewarded us according to our iniquities; grant that we, who for our evil deeds deserve to be punished, by the might of your grace may mercifully be relieved; through our Lord and Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Commontide
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The 6th Sunday after Trinity

Proper 11

Liturgical Color: Red

Weekly Collect

The 6th Sunday after Trinity

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Commontide

Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.

The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.

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Last Sunday

The 5th after Trinity

  • Isaiah 55
  • Psalm 65
  • Romans 8:7–17
  • Matthew 13:1–9, 18–23

Upcoming Sunday

The 6th after Trinity

  • Wisdom of Solomon 12:13, 16–19
  • Psalm 86
  • Romans 8:18–25
  • Matthew 13:24–30, 34–43

Margaret of Antioch

Virgin and Martyr

Ecumenical Commemoration

Margaret of Antioch, known in the East as Marina, was one of the best-loved virgin-martyrs of the Middle Ages, famous for the legend that she was swallowed by a dragon and burst out unharmed by the power of the cross. Her acts are legendary rather than historical, but her cult was ancient and immense, she was one of the heavenly voices Joan of Arc claimed to hear, and she is still invoked as a protector of women in childbirth.

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Margaret of Antioch appears first in sources from the 9th century onward, with no mention in any patristic or early medieval source. The earliest reference is in a Byzantine list of martyrs compiled centuries after the alleged date of her martyrdom. The Acta Sanctae Margaretae (Acts of Saint Margaret), the primary narrative source, is a medieval composition with no claim to documentary foundation or eyewitness authority.

According to the Acta, Margaret was the daughter of a pagan priest at Antioch. She converted to Christianity and took vows of virginity. When a pagan official became enamored of her and sought to force her to marry him, she refused. Under interrogation and torture, she remained steadfast in her faith and was eventually executed. The Acta adds that during her ordeal in prison, she encountered a dragon (or demon) that attempted to devour her, but she made the sign of the cross, and the creature burst asunder.

No patristic source mentions Margaret. She does not appear in Eusebius's Ecclesiastical History, which details the persecutions of her alleged era. She is absent from Jerome's De Viris Illustribus and from the Depositio Martyrum. The silence of all early sources is significant and suggests she may not be a historical figure at all, but rather a legendary saint whose cult arose in the medieval period.

Traditions & stories

Traditionally, Margaret is portrayed as a beautiful young virgin of high birth, devoted to Christianity. She resisted marriage proposals and refused to abandon her faith despite torture and threats. According to the most famous legend, a demon or dragon attempted to devour her, but she made the sign of the cross, and the creature split open, releasing her unharmed. She is typically shown standing on or over a dragon, often with a cross in hand. Medieval art frequently depicts her as a graceful figure in elegant dress, sometimes holding a chain attached to the dragon.

Collect
Almighty God, you gave your servant Margaret of Antioch boldness to confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of our Lord Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Hours

Morning Prayer

30 Day Psalter

Psalms 102, 103

60 Day Psalter

Psalms 50

Lessons

  • 1 Samuel 11
  • 2 Corinthians 2:12–3:18
  • Short Form
  • Readings
Midday Prayer

Benedictine Weekly

Short Form

Psalms 126, 127, 128, 129, 130, 131

Readings
Evening Prayer

30 Day Psalter

Psalms 104

60 Day Psalter

Psalms 51

Lessons

  • Ezra 8
  • 2 Timothy 3
  • Short Form
  • Readings
Compline

Psalter

Short Form

Psalms 4, 31, 91, 134

Readings