Commontide
Proper 28
Liturgical Color: White/Gold
The 24th Sunday after Trinity
Stir up, O Lord, the wills of your faithful people, that bringing forth in abundance the fruit of good works, they may be abundantly rewarded when our Savior Jesus Christ comes to restore all things; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Abbess of Whitby
Anglican Commemoration
Hilda was the founding abbess of Whitby and one of the great figures of the early English church. Born into the royal house of Northumbria and baptized as a girl with King Edwin's court, she turned to the monastic life in middle age and governed her double monastery of monks and nuns with such wisdom that kings sought her counsel and five of the men she trained became bishops. Under her roof the Synod of Whitby met in 664, and in her house the cowherd Caedmon received the gift of English sacred song. Her feast is November 19.
Hilda was born in 614 into the Northumbrian royal family — she was the great-niece of King Edwin. She was baptized at the age of thirteen, along with the king and his court, by Paulinus in 627.
For the next twenty years Hilda lived as a laywoman. In 647, at thirty-three, she decided to enter religious life. She initially planned to join her sister at the monastery of Chelles in Gaul, but Bishop Aidan called her back and gave her a small property on the north bank of the River Wear, where she gathered a community.
In 657 Hilda founded the monastery at Whitby (Streonæshalch), a double house of men and women that quickly became one of the most important centers of learning and culture in England. Under her leadership, five men trained at Whitby were elected bishops — testimony to the quality of the monastery's education and spiritual formation.
Hilda governed with authority that crossed gender boundaries in a way unusual even for the relatively flexible Anglo-Saxon church. Kings, princes, and church leaders sought her counsel. Bede records that 'not only ordinary folk, but kings and princes used to ask and receive her advice.'
The Synod of Whitby (664), held at her monastery, was one of the most significant ecclesiastical events in English history. The synod debated the dating of Easter and decided in favor of Roman practice. Hilda supported the Celtic side but accepted the decision with grace.
Hilda also recognized and nurtured the poetic gift of Cædmon, a cowherd at the monastery who received a miraculous ability to compose in a dream. Hilda tested his gift, recognized it as genuine, and brought him into the monastic community.
Hilda suffered from a fever for the last six years of her life. She died on November 17, 680.
Bede records that Hilda's death was accompanied by a vision: a nun named Begu at the daughter house of Hackness, thirteen miles away, heard the bell tolling for the dead and saw Hilda's soul ascending to heaven accompanied by angels (HE IV.23). This vision, transmitted through the Whitby community, was taken as confirmation of Hilda's sanctity.
The Whitby fossil ammonites — coiled shells found in the cliffs near the abbey — were attributed by later local legend to Hilda's prayers turning snakes to stone. The fossils were called 'snakestones,' and some were carved with snake heads to sell to pilgrims. This is pure folklore with no early attestation; it appears to be a medieval aetiological legend explaining the unusual fossils.