Commontide
Liturgical Color: Red
Proper 4 (May 29-June 4)
O God, the protector of all those who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy, that, with you as our ruler and guide, we may so pass through things temporal that we lose not the things eternal; grant this, heavenly Father, for the sake of your Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Martyrs at Lyons and Vienne
Ecumenical Commemoration
A slave girl of Lyon martyred in 177 under Marcus Aurelius. Her endurance, recorded in the eyewitness Letter of the Churches of Lyon and Vienne preserved by Eusebius, exhausted her torturers in shifts and drew from her the confession she repeated to every charge: "I am a Christian, and there is nothing vile done by us."
The account of the Lyons martyrs survives in a letter from the churches of Lyons and Vienne to the churches of Asia Minor, preserved nearly in full by Eusebius. This letter is one of the most remarkable documents in early Christianity — clearly written by eyewitnesses or on the basis of eyewitness testimony — and notable for its psychological realism and narrative power.
The persecution of 177 began with social violence. Christians were barred from public places and subjected to public abuse. As hostility escalated, the authorities arrested leading church members. Among those arrested was Blandina, a slave girl whose Christian mistress (also arrested) feared the servant would be too frail and cowardly to endure torture. Instead, Blandina proved of extraordinary fortitude.
The prisoners were tortured to extract accusations against their faith. When the interrogators demanded she curse Christ or confess crimes supposedly committed by Christians, Blandina endured from dawn to dusk, her body so broken by torture that the executioners themselves marveled. She repeated always: 'I am a Christian, and nothing vile is done among us.' The letter notes that even her persecutors 'admitted themselves conquered by a girl.'
As the persecution continued, the martyrs were subjected to spectacle in the amphitheater over several days. Some were thrown to wild beasts; others were roasted on an iron chair. Blandina was hung on a stake in the arena to be devoured by the beasts, but the animals refused to touch her. The letter records that as she hung there with arms outstretched in prayer, she inspired the other prisoners with such courage that 'in their agony they saw with their outward eyes in the form of their sister him who was crucified for them.'
On the final day of the spectacle, Blandina and a young boy named Ponticus were brought out. Ponticus was first tossed to the wild beasts and killed. Then Blandina was scourged, placed on the iron chair, enclosed in a net, and thrown to a bull. The animal tossed her repeatedly. Finally, when she could no longer move, a soldier struck her with a sword and ended her suffering. The letter concludes by noting that even the pagan crowd acknowledged they had never known a woman endure such suffering.
The bodies of the martyrs were burned and their ashes scattered in the Rhône to prevent Christian veneration — an act the letter presents as futile defiance of the resurrection.
Traditionally, the memory of Blandina and her companions has been venerated from antiquity. Their feast, celebrated on June 2, keeps alive the memory of their steadfastness. The Letter itself, read in the churches, has served as their hagiography and perpetuates their witness.