Friday after the 5th Sunday of Easter

Sudan has experienced intermittent religious and civil conflict for centuries, with the Second Sudanese Civil War (1983-2005) representing one of the deadliest conflicts in modern African history, with approximately 2.2 million deaths. The persecution of Christians intensified dramatically after the 1983 resumption of civil war, as the Islamic government in Khartoum sought to impose Islamic law (Shariah) across Sudan, particularly in the Christian-majority South. Churches were burned, clergy were imprisoned and executed, and Christian communities faced systematic discrimination, forced conversion campaigns, and violence. The Anglican Church in Sudan (later the Episcopal Church of Sudan, in communion with the Anglican Communion) suffered particularly severely. Christian villages were targeted, priests and catechists were killed, and Christian populations were enslaved or displaced. The Second Sudanese Civil War lasted 22 years, ending with the Comprehensive Peace Agreement in 2005. However, persecution and violence continued in regions including Darfur, South Kordofan, and Blue Nile State, where Christian minorities remained vulnerable. The independence of South Sudan in 2011 initially offered hope, but religious and ethnic violence persisted. Throughout these decades of conflict, Sudanese Christians maintained their faith, with documented cases of martyrdom ranging from clergy systematically executed to lay believers killed for refusing conversion or for sheltering persecuted neighbors. The Episcopal Church of Sudan produced numerous martyrs whose names are known only to God—bishops, priests, catechists, religious sisters, and lay faithful who died witnessing to Christ. In 2011, major persecution events included attacks on churches in South Sudan and ongoing violence against Christians in Sudan proper. The full number of Christian martyrs from Sudan during this period is unknown but is estimated in the thousands.

The Martyrs of the Sudan are venerated in the Anglican Communion, in African Christianity more broadly, and in the global ecumenical movement as witnesses to Christ under extreme persecution. Their sacrifice exemplifies the cost of discipleship and the resilience of faith in contexts of violence and injustice. The Episcopal Church of Sudan, having endured nearly four decades of persecution, stands as testimony to African Christian faithfulness and the indestructibility of Christ's Church. These martyrs challenge comfortable Western Christianity to recognize the global reality of Christian suffering and persecution. They are commemorated in the Anglican Communion as part of the modern witness to Christ, standing alongside other twentieth and twenty-first century martyrs.