Commontide
Liturgical Color: White/Gold
The 3rd Sunday of Epiphany
Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Epiphany
Through Jesus Christ our Lord, who took on our mortal flesh to reveal his glory; that he might bring us out of darkness and into his own glorious light.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Abbess of Kildare
Anglican Commemoration
Brigid of Kildare, abbess and founder, is remembered with Patrick and Columba as one of the patrons of Ireland. Tradition places her birth at Faughart around the middle of the fifth century, the daughter of a Leinster chieftain and an enslaved woman, and her death at Kildare in the 520s. She founded there a double monastery of men and women, governing it with Conláed, the bishop she brought in. Her feast has been kept on 1 February since at least the seventh century.
The historical core of Brigid's life is frustratingly thin. She was born around 451, probably in Leinster, and was associated with Kildare ('Church of the Oak') from an early stage. The monastery she founded there became a major ecclesiastical center — Cogitosus, writing her earliest Life around 650, describes a grand church with elaborate decoration and a thriving double community of monks and nuns.
Brigid's foundation at Kildare was unusual in the early Irish church for the authority she exercised. Cogitosus describes her as governing both the women's and men's communities, and later tradition credited her with quasi-episcopal authority — a bishop was attached to her community, but it was Brigid, not the bishop, who was the true power. This has led some scholars to see Kildare as evidence for women's ecclesiastical authority in the early Celtic church, though others caution against reading too much from hagiographic sources.
What is clear is that Kildare, under Brigid's leadership and that of her successors, became one of the wealthiest and most influential churches in Ireland. The Book of Kildare, a lavishly illuminated gospel book now lost, was described by Giraldus Cambrensis in the twelfth century as a work of almost supernatural beauty.
Brigid died around 523. Her cult spread rapidly throughout Ireland and eventually across the Irish diaspora to Scotland, Wales, and the Continent. She was venerated at Bruges, where her relics were translated, and her feast on February 1 coincides with the ancient Irish festival of Imbolc — a coincidence that has fueled scholarly debate about the relationship between the saint and the goddess.
Brigid is the subject of extensive hagiographic tradition. According to Cogitosus and later Lives, she was born of a mixed marriage, vowed virginity, founded Kildare with astonishing speed, performed countless miracles (healings, multiplications of food, exorcisms), and established the perpetual flame. In Irish folklore, Brigid is often conflated with the pre-Christian goddess Brigid.