Commontide
For Desiring God
O God, grant that we may desire you, and desiring you seek you, and seeking you find you, and finding you be satisfied in you for ever. Amen.
Liturgical Color: White/Gold
The 5th Sunday of Easter
Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal glory; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Easter
But chiefly are we bound to praise you for the glorious resurrection of your Son Jesus Christ our Lord; for he is the true Paschal Lamb, who was offered for us, and has taken away the sin of the world; who by his death has destroyed death, and by his rising to life again has won for us everlasting life.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
The 6th of Easter (Rogation Sunday)
Bishop of Alexandria and Doctor of the Church
Ecumenical Commemoration
Athanasius was bishop of Alexandria for forty-five years, from 328 until his death in 373, and spent roughly seventeen of them deposed, hunted, or hidden. Five times he was driven from his see, under four emperors, for refusing to soften the Nicene confession that the Son is of one substance with the Father. He wrote On the Incarnation, the Life of Antony, and the letter that first names the twenty-seven books of the New Testament as the church now receives them.
Athanasius was born around 296 in Alexandria, Egypt, into a Christian family. He received an excellent classical education and entered the service of the Alexandrian church as a deacon under Bishop Alexander. During the First Council of Nicaea in 325 — where Athanasius was present as a young attendant — the council condemned the Arian heresy and affirmed the homoousios (the Son's full and essential divinity). This decision became the cornerstone of Athanasius's entire life.
When Alexander died in 328, Athanasius was elected bishop of Alexandria, the most influential episcopal see in the Christian East. Almost immediately he faced the political and theological challenge of resurgent Arianism, which had imperial support under Constantine's son Constantius II. Unlike other bishops who compromised or shifted their positions under imperial pressure, Athanasius refused. Over the next 46 years, he was exiled five times — first in 335 to Trier in Gaul, then to Rome (346–349), then to the Egyptian desert three times (356–362, 365–366, 370–373).
During his exiles, Athanasius was extraordinarily productive. He wrote extensively in defense of Nicene theology: Against the Arians (a detailed refutation of Arian logic), On the Incarnation (arguing that God became human so that humans might become divine — *theosis*), and 39 Festal Letters that served as his annual pastoral communications to the Egyptian churches and became a primary source for the early liturgical calendar.
Athanasius was also a passionate supporter of monasticism. His Life of Antony, written shortly after the famous desert father's death, became the foundation text of monastic biography and inspired the explosive growth of Egyptian monasticism that would reshape Christendom. In his writings, Athanasius presented the monastic life not as escapism but as a powerful witness to Christ's victory over death and the material world's ultimate redemption.
After the death of Constantius II in 361, Athanasius briefly returned to Alexandria. When the pagan emperor Julian (r. 361–363) briefly restored paganism as the imperial religion, Athanasius again went into hiding — this time not persecuted by the emperor for heresy, but because his presence as a Christian bishop symbolized Nicene Christianity's refusal to die. He remained in hiding in the Egyptian desert, supported by monks and ordinary faithful, until Julian's death.
Athanasius was finally able to spend his last years in relative peace in Alexandria, where he died on May 2, 373. His opponents called him *Athanasius contra mundum* — Athanasius against the world — meaning that he stood alone against imperial pressure, conciliar compromise, and theological confusion. That opposition became his glory, and it secured the victory of Nicene orthodoxy that would be definitively ratified at the Council of Constantinople in 381.
Traditionally, Athanasius's constancy in faith during his exiles was attributed to divine strengthening. According to Socrates, when Athanasius was hiding in the desert during the reign of Julian, he was miraculously sustained and protected by monks and local Christians who remained loyal to his teaching. The story of his five exiles came to symbolize the Church's victory over imperial persecution — each exile was meant to silence him, but each time he returned and vindication followed.