Commontide
For Desiring God
O God, grant that we may desire you, and desiring you seek you, and seeking you find you, and finding you be satisfied in you for ever. Amen.
Liturgical Color: White/Gold
The 4th Sunday of Epiphany
O God, you know that we are set in the midst of many grave dangers, and because of the frailty of our nature we cannot always stand upright: Grant that your strength and protection may support us in all dangers and carry us through every temptation; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Epiphany
Through Jesus Christ our Lord, who took on our mortal flesh to reveal his glory; that he might bring us out of darkness and into his own glorious light.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
The 2nd to Last of Epiphany (World Mission)
The Presentation
Red Letter Day
On the fortieth day after Christmas the Church remembers the bringing of the infant Christ to the Temple at Jerusalem, where Simeon took him in his arms and Anna proclaimed him. In the East the day is called the Meeting; in the West it was long titled the Purification of Saint Mary the Virgin, and known by the candles carried at it as Candlemas.
The feast's origins lie in late fourth-century Jerusalem. Egeria (381-384) describes a solemn procession and homily on Luke 2:22 celebrated on the fortieth day after Epiphany — February 14 in her account, since Jerusalem still observed the Nativity on January 6. When December 25 became the accepted Nativity date, the feast naturally moved to February 2 (forty days after Christmas).
In 542, Emperor Justinian ordered the feast observed at Constantinople as thanksgiving for the ending of plague, establishing it as a major Eastern celebration. Pope Sergius I (687-701) introduced it to Rome with a formal procession. The custom of carrying lighted candles — from which the name Candlemas derives — appears by the fifth century, symbolizing Christ as the Light of the World entering the Temple. The formal blessing of candles, however, did not enter common use before the eleventh century.
Simeon's canticle, the Nunc Dimittis (Luke 2:29-32), has been used in Christian evening worship since the fourth century. It is assigned to Compline in the Roman Office and was included in Cranmer's first Book of Common Prayer (1549) for Evensong, where it remains in Anglican use.
The Candlemas procession — carrying blessed candles through the church — symbolizes Christ as the Light of the World entering the Temple of Jerusalem. Whether the candle custom derives from Christian development or from Christianization of the Roman Lupercalia torch parades (February 14-15) is debated by scholars. In popular tradition, Candlemas marks the end of the Christmas season: in many cultures, Christmas decorations are taken down on this day. The English weather proverb 'If Candlemas be fair and bright, winter has another flight' connects the feast to agricultural folk tradition.