Commontide
Liturgical Color: White/Gold
The 1st Sunday in Advent
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Advent
Because you sent your beloved Son to redeem us from sin and death, and to make us heirs in him of everlasting life; that when he shall come again in power and great glory to judge the world, we may without shame or fear rejoice to behold his appearing.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Pastor and Teacher of the Faith
Anglican Commemoration
Richard Baxter was an English pastor and writer of the seventeenth century, remembered above all for twenty years at Kidderminster and for the books that came out of them. He never attended a university. He wrote well over a hundred works, negotiated at the Savoy Conference for a church broad enough to hold both sides, withdrew from the Church of England in 1662, and was tried and imprisoned at nearly seventy for a paraphrase of the New Testament. He died in London on 8 December 1691.
Richard Baxter was born in 1615 in Rowton, Shropshire, the son of an Episcopalian but moderately Puritan family. He received his early education from his father and at the King's School in Stone, then in 1633 was appointed as a schoolmaster. Largely self-taught in theology through intensive biblical and patristic study, he was ordained deacon in the Church of England around 1638.
Barxter came to prominence during the 1640s as a parish minister at Kidderminster, a town of about 4,000 souls engaged in cloth manufacturing. For nearly twenty years, he undertook systematic pastoral visitation of his entire parish, meeting with families to assess their faith, catechize children, and provide spiritual direction. He combined this exhausting pastoral labor with prolific writing, producing works of spiritual counsel, polemical theology, and biblical commentary.
During the Commonwealth, Baxter accepted an army chaplaincy under Cromwell and later served in various capacities. Unlike some Puritan clergy, he gradually became convinced that episcopal church order was compatible with reformed theology, positioning him as a moderate between rigid Puritans and high churchmen. At the Restoration (1660), he was offered a bishopric but refused, instead seeking accommodation between Puritans and the restored episcopal church.
When the Act of Uniformity (1662) required all clergy to accept episcopal ordination and the full Prayer Book, Baxter resigned his benefice rather than conform fully, becoming one of nearly 2,000 ejected Nonconformist ministers. For the remainder of his long life, he continued writing and preaching, but without parish position. His major works from this period include The Saints' Everlasting Rest (1650), The Reformed Pastor (1656), and his Reliquiae Baxterianae (autobiography, 1696). He died in London in 1691, respected across evangelical Protestant traditions despite his Nonconformist status.
Barxter's theological method emphasized reason, biblical fidelity, and practical piety over scholastic disputation. He attempted to articulate a 'catholic' Protestantism that honored the early church while rejecting both papal claims and radical sectarianism. His insistence that genuine faith must bear fruit in pastoral care and moral transformation made him a prototype of the later evangelical movement.
Baxter developed no formal cult or hagiographic tradition. His veneration is entirely through theological influence and reputation for pastoral exemplarity. He became a prototype for Nonconformist pastors and for the emerging evangelical movement, which celebrated him as a model of tireless pastoral care and principled conscience. His refusal of a bishopric and his resigned Nonconformity made him a symbol of Puritan steadfastness to principle, though his actual theology was moderate and irenic rather than rigidly sectarian. In the nineteenth century, he was recovered by Methodist and Congregationalist traditions as a key ancestor figure. His inclusion in the modern BCP calendar (as a twentieth-century expansion) represents a deliberate ecumenical gesture—the Church of England formally recognizing a Nonconformist as one of its commemorated teachers. This is exceptional and marks his significance in the history of evangelical Christianity.