Commontide
Proper 16
Liturgical Color: Red
The 12th Sunday after Trinity
Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Most liturgical texts are from the Book of Common Prayer (2019) of the Anglican Church in North America.
The New Coverdale Psalter, © 2019 by the Anglican Church in North America. Used by permission.
Martyrs
Anglican Commemoration
When Japanese forces invaded Papua New Guinea in 1942, the Anglican missionaries there were ordered to evacuate, and their bishop told them to stay. Most did. Within months a company of them, priests, a nurse, a teacher, and the Papuan evangelist Lucian Tapiedi, had been hunted down and killed for refusing to abandon their people or their faith. The man who killed Tapiedi was later baptized in his victim's name and built a church in his memory, and Tapiedi's statue now stands over the west door of Westminster Abbey among the martyrs of the twentieth century.
When Japanese forces invaded Papua New Guinea in early September 1942, Anglican missionaries faced the choice to evacuate or remain with their congregations. A group of eight European Anglican missionaries—both clergy and lay teachers—refused evacuation despite government orders, choosing instead to remain with their indigenous congregations. Chief among these was Lucian Tapiedi, a Papuan-born Christian evangelist and deacon whose courage and faithful witness became legendary throughout the region. As Japanese forces advanced, the missionaries and indigenous Christians were captured. Rather than recant their faith or cease Christian ministry, they endured interrogation, torture, and execution. Tapiedi was martyred in September 1942; other missionaries perished through 1943 under conditions of brutal imprisonment. The accounts of their martyrdoms—preserved in mission records, survivor testimonies, and wartime dispatches—reveal a consistent testimony: refusal to renounce Christ, continued clandestine prayer and ministry in captivity, and willingness to face death as witnesses to the Gospel. Their deaths became emblematic of indigenous faith's maturity and the cost of Christian faithfulness in the face of totalitarian violence. The survivors' accounts and mission archives document a community of faith whose witness transcended the categories of European missionary and indigenous convert, presenting instead a unified communion of martyrs.
The martyrs of Papua New Guinea embody the maturation of indigenous Anglican faith. Their witness demonstrates that Christian martyrdom is not a relic of ancient history but a continuing reality in twentieth-century persecution. Lucian Tapiedi and his companions—both indigenous and European—refute the colonial assumption that only Western missionaries carried true faith; instead, their unified martyrdom reveals a single communion of saints transcending race and cultural origin. Their legacy shaped the theology of mission and witness in the Anglican Communion, affirming that the Church's credibility rests not on institutional power but on faithful suffering. Within ACNA tradition, they exemplify the principle that the Gospel's power is demonstrated in the willingness of communities—lay and ordained, indigenous and missionary—to surrender life itself rather than compromise their witness to Christ.